The universal manifesto for the TRANS-LIGHTHOUSE is formulated as a speculative literature about the humanity of the future, and proposes several leaps of scale for the generation of a hybrid sensibility, which bases the strategy of thought in a utopian and at the same time pragmatic scenario, proposes the rapprochement of these two antagonisms. Although realism illuminates us in our daily course, the vision of the horizon, our own future in a hundred years, a future no longer ours, but of the species, allows us to assume greater challenges and greater conceptual breadths. Once the tone of this manifesto has been pointed out, we go on to narrate what for us could be a global scenario that would host a transnational investigation of world housing. In a world already mestizo and brotherhood, the hundred largest cities, where the avant-garde is presented in a self-generated way on the margins, in the trenches, emerges from those who are not represented by the current forces and powers, who act with paternalism on questions of a philosophical nature, a need for union, for a bond that shows a new city, transnational, a dispersed city that lives all over the globe. If we take the latest philosophical concepts, about petrosex-racialized bodies, we assume that the generating discourse has to emerge from a global synthesis. The logics of the panoptic vision, which today make up the big brother in the network, we take the guides to provide a certain literary avant-garde to face a conceptual idea of great size. If today in the world there are more than a hundred cities with a million inhabitants, we will take those hundred and analyze their form and their socioeconomic context. The dystopian will be mutilated in favor of a test-tube thought, a thought where the most vulnerable are the new untouchables, those who access the TRANS LIGHTHOUSE, which is not only the name of the manifesto, but also the tectonic-spatial formula that we want to develop as an urban and social concept. What is to come is larger than we know. We will not call it a laboratory, but a scene of the real within the real. The transhumanoid is a complex body because it contains all the possible bodies without distinction.
Just as the law is universal and for all, the transhumanoid is the prototype that encompasses all the bodies trained by the algorithm, a tool that responds to common needs and these people become the focus of discourse, to be the discourse. This map of people are the ones we are going to take care of, we are going to incubate the proposal for them and we are going to make that germ our flag. The new FAROS TRANS respond to the new urban planning policies, where building land is an expensive and scarce resource. The new urban enterprises are promoted throughout the new centers defined and equipped with quality public services and spaces. The idea has been to reduce the number of trips by car and increase journeys on foot or by bicycle. The development of these centers with new public spaces of proximity and quality, with the necessary services, at distances of no more than five minutes on foot, implies an efficient and resilient use of the land, without styling or coloring. The color will come from your height and your garbo, where in each window there will be a different voice and a different language. The TRANS NEIGHBORHOODS are proposed, where the questions of future wishes will be formulated to the citizen, where the TRANS LIGHTHOUSE provides a housing infrastructure regardless of your past life, and a TRANS LIGHTHOUSE for each city in the world, without exception. The new cathedral is the TRANS LIGHTHOUSE. It is proposed that between each of them there is a network of exchange of spaces once the citizen space has been obtained. The new urban trends will be swallowed by the algorithm, taking the densification, the elements of order, surrounding it and watering it with an immense green and aqueous structure, around the TRANS LIGHTHOUSE, which will always be built with active facades and generators of energy, will be batteries of the system. There would be no individual traffic, only shared transport, which will be renamed as an ecological zone in motion, which will also be an energy generator, the displacement will be entropic, energy will be gained, the speed will be minimal and the meeting places will be all possible places, with a rhizomatic universal design of differential spaces, which will sustain the parameters of the TRANSHUMAN scale to generate historical depth and memory of the past and the future.
The project wants to first store data and map ideas from civil society to provide proposals that concretize the interconnection between the hundred most populated cities in the world, with the possibility of mixing with all cultures and ages with the flexibility that gives the use of bigdata. For each situation exposed there will be an inclusive text that encourages transhumanism. Moral notions inherited from philanthropic concepts will be taken, and these will be passed through the filter of utopian ideas and versioned by reformist verses, where the notions of equality, centrality and globality will have to be discussed and new reports will be given on what interests transhumanoids, those who will live in the TRANS FACES. within TRANS districts, in TRANS neighborhoods, generating new nodes, applying the maxims of contemporary urbanism, which requires that the centers be developed, and that mobility be minimized in favor of stillness. Each TRANS district is a counterweight to the idea of center. The new label of TRANS CITY will be a global body created by the effect, with direct voting by internet from every corner, and the practical notions derived from artificial intelligence and algorithms will be used in favor of this new multi-nodal city.
Each body is a gift, an offering that within the manifesto we must take care of from the beginning to the end. We will analyze the normalized trajectories of the hundred years of half-life of each body and naturalize its face-to-face and visual exchange with all other bodies that do not represent their age, but one of the other numbers. The memory of each of the bodies makes it a color. If we take childhood as a yellow and adulthood as a blue, all possible ranges of greens are the social map to develop. The encounters between these bodies form the human forest we desire, transecological humanism is the horizon. Living among transgenerations is a way to strengthen all the natural states of the transhumanoid. The TRANS TOWERS contemplate not only the inclusion of bodies of different ages, but of bodies of colors, cultural identities and diverse sexual orientations. Age represents a temporary clause that will be one more ingredient in the TRANSHUMANIST ecosystem.
An exhibition is proposed in the form of an anti-symposium, where eminent sociologists, economists, philosophers, nutritionists, indigenists, futurists, avant-garde, revolutionaries and high bourgeois of all times will be invited in the form of text, essay, document or image and make these ideas, interrelated with transhumanist futurist visions, take the form of manifesto of the TRANS LIGHTHOUSE. We provide images of our own harvest, of our projects, so as not to take the image yet to familiar places. We do not want to be small library hermeneutics that provide a found case, and go unraveling as a scientific essay that justifies the theoretical deployment. We use in a synthetic way our formal exercises as active transhumans, as cells that digest the look of signs and result in a very minimalist, dry, black and white exposure with data. We want the vision to be as revolutionary as a field of sunflowers on a roof, to be as fresh as a kindergarten run by old people, a library for the blind, a supermarket run by psychotics and gardens carved by an army of very high class ladies, in their best clothes, photographed by the youngest for the networks, all at the service of ecological and avant-garde transhumanism.
Figure 1: The network of most populous cities in the world each contains a TRANS FARO. Each of the cities develops a mapping and establishes and executes a neighborhood, with the towers, which assumes all the necessary parameters to receive the nomenclature. Each FARO is an embassy for the transhumanoid, who will be free to move around the sector with all the freedoms that FATO brings. In each FARO there is a list of jobs and volunteers for subsistence.
Figure 2: The trans city sits in what we call the fifth urban city. Taking each city as a platonic form, represented by interconnected temporal layers, where the historical times of urbanism have defined ways of life associated with constructive forms and development. The central layer is an area of the city called the historic center, the first spot, the origin, compact, while the second and third layers expand the city towards a more fluffy city, pushed towards the countryside by decentralizing movements and by the expansions. The fourth city corresponds to the functionalist city, associated with the automobile, while the fifth city, where the TRANS FAROS are based, is a form of multinoodal densification, of filling that heals.
Figure 3 - The TRANS TOWERS sit in the fifth city, on the interstices wasted by the urbanism that precedes them, as a form of healing for the territory. The image of the lighthouses refers to constructions of considerable size, where the exterior spaces are sewn by the presence of the volumes and where the buildings represent a retrofuturistic order, which has a symbolic meaning of great power and brotherhood with the image of the manifesto of FAROS TRANS. The sector responds to an image of structures manufactured for a new humanism, for a man who inhabits the center of the cities in his new cathedrals.
Figure 4. The TransCitizen has universal rights. and is connected to a large database that gives him his rights in real time, within the capitalism of mixed economy, shared economy, circular economy and private economy. The TransCitizen represents as an image the synthesis of the species. The TRANSHUMAN sapiens sapiens.
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