Showing posts with label Ghada Amer. Show all posts
Showing posts with label Ghada Amer. Show all posts

Thursday, June 6, 2024

Resilient Visions 2024


The transformative power of art as a catalyst for healing and renewal in landscapes scarred by conflict and adversity. Bringing together nine artists from diverse corners of the African continent, this exhibition explores how creativity becomes a force for self-healing and collective resilience. Through their exploration of social and political themes, innovative use of materials, and deep engagement with local communities, these artists offer glimpses of hope and possibility in the midst of turmoil. Their artworks serve as testimonies to the strength of the human spirit, inviting viewers to bear witness to narratives of survival and regeneration. By reclaiming wounded territories as sites of artistic expression and empowerment, these artists inspire us to envision a future shaped by resilience and reconciliation. "Resilient Visions" celebrates the enduring power of art to transcend trauma and foster healing in the face of adversity.




El Anatsui (Ghana/Nigeria) 1738 - Known for his large-scale sculptures made from recycled materials, particularly metal bottle caps. http://antolloveras.blogspot.com/2024/03/el-anatsui.html

 Wangechi Mutu (Kenya) 1739 - Renowned for her mixed-media artworks exploring themes of gender, race, and identity. http://antolloveras.blogspot.com/2024/03/wangechi-mutu.html

 Ibrahim Mahama 1740 (Ghana) - Notable for his installations incorporating repurposed jute sacks to address themes of globalization and labor. http://antolloveras.blogspot.com/2024/03/ibrahim-mahama.html

 Otobong Nkanga (Nigeria) 1741 - Recognized for her multidisciplinary practice exploring environmental and social issues through installations, performances, and drawings.  http://antolloveras.blogspot.com/2024/03/otobong-nkanga.html

Hassan Hajjaj (Morocco) 1742 - Known for his vibrant and eclectic photography, often featuring subjects from Moroccan street culture. http://antolloveras.blogspot.com/2024/03/hassan-hajjaj.html

Ghada Amer (Egypt) 1743 - Renowned for her provocative and feminist-themed mixed-media works, including paintings and installations. http://antolloveras.blogspot.com/2024/03/ghada-amer.html

Zanele Muholi (South Africa) 1744 - Notable for their powerful photography documenting South Africa's LGBTQ+ community and issues of identity and representation. http://antolloveras.blogspot.com/2024/03/zanele-muholi.html

William Kentridge (South Africa) 1745 - Internationally acclaimed for his animated films, drawings, and installations exploring themes of colonialism, apartheid, and memory. http://antolloveras.blogspot.com/2024/03/william-kentridge.html

Meschac Gaba 1746 (Benin) - Recognized for his conceptual installations, particularly his ongoing project "Musée de l'Art de la Vie Active" (Museum of Contemporary African Art), which critiques the commodification of art and the museum institution. http://antolloveras.blogspot.com/2024/03/meschac-gaba.html

 LAPIEZA ART SERIES #151



Wednesday, March 27, 2024

Ghada Amer 1743

https://www.youtube.com/watch?v=PdsJQ1FKeBA


https://www.youtube.com/watch?v=Tx77eiqDwZU





Ghada Amer begins by painting female figures onto the unfolded surfaces of discarded cardboard boxes, before transferring these portraits into clay, redrawing each of their features in relief. The clay models are cast, eventually realized as bronze sculptures. Amer’s tactile approach is reflected in the raised ridges of the outline across the surface that reveal the imprint of the artist’s hand. A quality of tenderness is brought to light upon close examination. 𝘗𝘢𝘳𝘢𝘷𝘦𝘯𝘵 𝘎𝘪𝘳𝘭𝘴 exemplifies Amer’s long-standing concern regarding the gaze and the power dynamics at work in the act of looking. Paravents, or “folding screens,” were utilized as privacy devices, often used to conceal an (undressing) woman from view. Mass media have often portrayed screens in scenes of flirtation, seduction, or violations of privacy. Thus, Amer’s primary material of unfolded cardboard boxes serve as a metaphor for these screens, calling attention to the roles of the viewer and the viewed. In the 𝘗𝘢𝘳𝘢𝘷𝘦𝘯𝘵 𝘎𝘪𝘳𝘭𝘴, the female figure is depicted on both sides of the sculpture, defying notions of modesty.