Showing posts with label choreography. Show all posts
Showing posts with label choreography. Show all posts

Sunday, March 15, 2026

Minimal choreographic protocols convert bodily movement into epistemic instrumentation, revealing relational fields through durational encounter and micro-variation.Within the theoretical architecture of Socioplastics, choreography operates not as an autonomous artistic discipline but as an infrastructural layer through which knowledge is experimentally produced. In Anto Lloveras’s Double Sided series with Mateo Feijoo, the body becomes an epistemic prosthesis, a calibrated instrument capable of registering spatial, affective, and relational pressures that elude discursive articulation.

Drawing from the austerity of Samuel Beckett’s late minimalism, the choreographic protocols reduce action to elementary gestures—walking, carrying, draping, pausing—performed in durational repetition. Yet unlike Beckett’s existential cycles of exhaustion, these reiterations generate difference through micro-variation, allowing relational tensions to surface within the field of encounter. This methodological reduction resonates with the legacy of Judson Dance Theater, particularly Yvonne Rainer’s rejection of spectacle and Steve Paxton’s exploration of ordinary movement, where choreography emerges from everyday gestures stripped of virtuosity. However, within the Socioplastic framework such gestures function strategically: they act as probes inserted into spatial and institutional contexts where the refusal to perform becomes itself a critical instrument. The body is thus treated as plastic matter akin to Erwin Wurm’s sculptural configurations, yet oriented toward affective sustainability rather than absurdity. Simultaneously, the practice intersects with Paul B. Preciado’s conception of the body as politically constructed, proposing choreographic protocols that temporarily reorganise regimes of bodily intelligibility. The resulting encounters extend Nicolas Bourriaud’s relational aesthetics into a metabolic register, where bodies, objects, and environments exchange affective intensities across time. Documentation through video platforms and distributed blog nodes does not merely record these gestures but prolongs their operational life, transforming ephemeral choreography into archival infrastructure. Ultimately, Lloveras’s work proposes a form of choreography without dance: a procedural language in which movement functions as methodological inquiry, enabling architecture, performance, and epistemology to converge within a distributed research organism.

 SLUGS

1100-CONTEMPORARY-ARCHITECTURAL-POSITIONING https://antolloveras.blogspot.com/2026/03/within-contemporary-architectural.html 1099-SOCIOPLASTICS-FRAMEWORK-DYNAMICS https://antolloveras.blogspot.com/2026/03/within-framework-of-socioplastics.html 1098-DISTRIBUTED-INTELLIGENCE-CORPUS https://antolloveras.blogspot.com/2026/03/the-resulting-corpus-forms-distributed.html 1097-EVOLVING-FIELD-SOCIOPLASTICS https://antolloveras.blogspot.com/2026/03/within-evolving-field-of-socioplastics.html 1096-LINGUISTICS-IN-SOCIOPLASTICS https://antolloveras.blogspot.com/2026/03/linguistics-in-socioplastics-is-not.html 1095-CONTEMPORARY-INTELLECTUAL-FIELD https://antolloveras.blogspot.com/2026/03/the-contemporary-intellectual-field-is.html 1094-CHOREOGRAPHY-OF-SOCIOPLASTICS https://antolloveras.blogspot.com/2026/03/within-socioplastics-choreography.html 1093-THRESHOLD-NODE-ONE-THOUSAND https://antolloveras.blogspot.com/2026/03/the-threshold-crossed-at-node-one.html 1092-PHILOSOPHICAL-FOUNDATIONS-COLLECTIVE https://antolloveras.blogspot.com/2026/03/collectively-these-philosophical.html 1091-PHILOSOPHICAL-SUBSTRATE-SOCIOPLASTICS https://antolloveras.blogspot.com/2026/03/the-philosophical-substrate-of.html


Wednesday, September 10, 2025

Streaming Egos ***** The Web-Uterus and the Corporeal Disobedience of Digital Identity ___ DÜSSELDORF 160116 DIGITAL IDENTITY CONVENTION


Streaming Egos at the NRW-Forum Düsseldorf, curated by Mateo Feijoo with the support of the Goethe-Institut, radically reframed the notion of digital identity by rooting it in the corporeal, affective, and collective. Central to the Spanish contribution was the “body bubble,” an inflatable translucent structure that acted as both metaphor and medium: a web-uterus, fragile and responsive, which deflated when its vaginal entrance was held open, allegorising the vulnerability of communal digital spaces. Within this permeable enclosure, diverse artistic gestures—Sonia Gómez’s intuitive live writing, Monoperro’s erotic cave-like drawings, Tomoto’s simultaneous editing and streaming, and Dr. Kurogo’s off-site sound loops—wove a layered post-digital happening, where analogue and virtual blurred into one continuous, unstable field. The event did not seek resolution but activated a situational essay, a space where identity could be explored not as fixed or datafied, but as fleshy, rhythmic, and mutable. The work resisted the fetishisation of digital media, instead enacting a ritual of presence, echoing Cramer’s claim that the post-digital is less about technological novelty and more about inhabiting its messy aftermath. Streaming Egos thus became a choreography of interdependence, refusing singular authorship or stable meaning. It asked not “who are we online?” but “how do we breathe together through the screen?”—inviting a critical reimagining of the digital self as haunted, plural, and porous.